This volume includes: Rachel Zelnick-Abramovitz, “Half Slave, Half Free: Partial Manumission in the Ancient Near East and Beyond”; Chris Eckerman, “I Weave a Variegated Headband: Metaphors for Song and Communication in Pindar’s Odes”; Alexander Nikolaev, “Through the Thicket: The Text of Pindar Olympian 6.54 (βατιᾶι τ’ ἐν ἀπειράτωι)”; Tobias Joho, “Alcibiadean Mysteries and Longing for ‘Absent’ and ‘Invisible Things’ in Thucydides’ Account of the Sicilian Expedition”; Peter Barrios Lech, “Menander and Catullus 8—Revisited: Menander Misoumenos and Catullus Carmen 8”; Katharina Volk, “Varro and the Disorder of Things”; John T. Ramsey, “The Date of the Consular Elections in 63 and the Inception of Catiline’s Conspiracy”; Brian D. McPhee, “Erulus and the Moliones: An Iliadic Intertext in Aeneid 8.560–567”; Julia Scarborough, “Eridanus in Elysium: The Underground Poetics of Virgil’s Violent River”; Geert Roskam, “Providential Gods and Social Justice: An Ancient Controversy on Theonomous Ethics”; Rafael J. Gallé Cejudo, “Progymnasmatic Alteration in the Love Letters of Philostratus”; Moysés Marcos, “Callidior ceteris persecutor: The Emperor Julian and His Place in Christian Historiography”; Valéry Berlincourt, “Dea Roma and Mars: Intertext and Structure in Claudian’s Panegyric for the Consuls Olybrius and Probinus”; Fabio Stok, “What is the Spangenberg Fragment?”; George M. Hollenback, “Do Not Steal Seed: An Overlooked Double Entendre in Oracula Sibyllina 2.71”; and Paolo Pellegrini, “R. A. B. Mynors and Harvard: An Unpublished Letter to E. K. Rand (10.10.1944).”

This volume includes: Daniel Kölligen, “Ὄρθος, The Watchdog”; Richard L. Phillips, “Invisibility and Sight in Homer: Some Aspects of A. S. Pease Reconsidered”; Antonio Tibiletti, “Pondering Pindaric Superlatives in Context”; Matthew Hiscock, “Αὐθέντης: A ‘Mot Fort’ in the Discourse of Classical Athens”; James T. Clark, “Off-Stage Cries? The Performance of Sophocles’ Philoctetes 201–218, Trachiniae 863–870, and Euripides’ Electra 747–760”; Giuseppe Pezzini, “Terence and the Speculum Vitae: ‘Realism’ and (Roman) Comedy”; Neil O’Sullivan, “Quotations from Epicurean Philosophy and Greek Tragedy in Three Letters of Cicero”; Ernesto Paparazzo, “A Study of Varro’s Account of Roman Civil Theology in the Antiquitates Rerum Divinarum and Its Reception by Augustine and Modern Readers”; Joseph P. Dexter and Pramit Chaudhuri, “Dardanio Anchisae: Hiatus, Homer, and Intermetricality in the Aeneid”; Michael A. Tueller, “Dido the Author: Epigram and the Aeneid”; Benjamin Victor, Nancy Duval, and Isabelle Chouinard, “Subordinating si and ni in Virgil: Some Characteristic Uses, with Remarks on Aeneid 6.882–883”; Richard Gaskin, “On Being Pessimistic about the End of the Aeneid”; Gregory R. Mellen, “Num Delenda est Karthago? Metrical Wordplay and the Text of Horace Odes 4.8”; Kyle Gervais, “Dominoque legere superstes? Epic and Empire at the End of the Thebaid”; D. Clint Burnett, “Temple Sharing and Throne Sharing: A Reconsideration of Σύνναος and Σύνθρονος in the Hellenistic and Roman Periods”; Charles H. Cosgrove, “Semi-Lyrical Reading of Greek Poetry in Late Antiquity”; Byron MacDougall, “Better Recognize: Anagnorisis in Gregory of Nazianzus’s First Invective against Julian”; Alan Cameron, “Jerome and the Historia Augusta”; Jessica H. Clark, “Adfirmare and Appeals to Authority in Servius Danielis”; and Jarrett T. Welsh, “Nonius Marcellus and the Source Called ‘Gloss. i.’”